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Thursday, July 18, 2019 15 Tamuz 5779





HOLIDAY
HIGHLIGHTS

B"H

 

 

17 Tammuz
 

 

 

 

 
The Seventeenth of Tammuz is a fast day and this year it is on Sunday. On that day, Moses descended from Mount Sinai and saw the Jewish people sinning with the Golden Calf, prompting him to break the Tablets of the Law. Years later, five calamitous occurrences befell our forefathers on the same date, beginning with the breaching of the walls of Jerusalem and culminating with the destruction of the Holy Temple. (Both Temples were destroyed on the Ninth of Av.)
 
The Seventeenth of Tammuz begins the three-week period known as "Bein Hametzorim," literally "Between the Straits." It is a time of mourning when no weddings are scheduled and we refrain from listening to music.
 
At this time, when the loss of "G-d's Chosen House" is more keenly felt, it is customary to increase our learning about the Holy Temple. In the Written Torah, this involves studying Chapters 40-43 in the Book of Ezekiel, and in the Oral Torah (the Talmud), Tractates Tamid and Midot. Maimonides' "Laws of the Temple" are also studied during this period.
 
The Midrash relates that "The Holy One, Blessed Be He said: The study of it [the Temple] is as great as its building... Let them busy themselves studying the Temple's form, and I will consider it as if they are actively involved in its erection." Similarly, in a discussion of the sacrifices, the Talmud relates: "He who studies the laws of the sin-offering is considered as if he has offered one."
 
Studying the laws of the Holy Temple thus allows us to actively participate in rebuilding it, even during the exile.
 
It is also desirable to give extra charity during the Three Weeks, as it states, "Great is charity, for it brings the Redemption nigh."
 
In such a way Biblical prophecy will be realized: "Zion shall be redeemed with judgment, and those that return to her with righteousness (literally 'charity')," for it is through "judgment" - the study of the Torah's laws - that Jerusalem will be redeemed, and the Jewish people will return to the Holy Land, in the merit of their charity.

* * *

9 Menachem Av
 
Day of Mourning
 
 
 
 
 
 
 
 
 
 
The Israelites were in the desert, recently having experienced the miraculous Exodus, and are now poised to enter the Promised Land. But first they send out a reconnaissance mission, to assist in formulating a prudent battle strategy. The spies return on the eighth day of Av and report that the land is unconquerable. That night, the 9th of Av, the people cry. They insist that they'd rather go back to Egypt than be slaughtered by the Canaanites. G-d is highly displeased by this public demonstration of distrust in His power, and consequently that generation of Israelites never enters the Holy Land. Only their children have that privilege, after wandering in the desert for another 38 years.
 
The 9th of Av would turn out to be a challenging day for our people throughout history. The Mishna enumerates five sad events that occurred on this day: 
 
1. The above mentioned episode (in the year 1313 BCE).
 
2. The destruction of the First Temple in Jerusalem (423 BCE).
 
3. The destruction of the Second Temple in Jerusalem (69 CE).
 
4. The conquest of the city of Betar by the Romans. This brought to an end the Bar Kochba rebellion (133 CE). The city was pillaged and hundreds of thousands of Jews were slaughtered. 
 
5. The plowing of the Temple Mount by the Romans, one year after the conquest of Betar. 
 
And that's not all. The Jews were expelled from England in 1290 on - you guessed it - Tisha b'Av. In 1492, the Jews were expelled from Spain. King Ferdinand decreed that by the end of July, Spain should be "Judenrein". They were then given two days extra to leave the country, until the second of August, the 9th of Av. The expelled Jews were now susceptible to capture, murder, looting, and wild beasts-both the four-legged and two-legged varieties. Word War I was declared on the 9th of Av in 1914. This war ultimately led to the political and economic upheavals which caused the Bolshevik revolution and the Holocaust. 
 
 
On Tisha B'Av it is forbidden to:
 
1. Eat or drink. All adults - even pregnant and nursing women - must fast on this day. Someone who is ill should consult a rabbi. 
 
2. Forbidden tp wear leather footwear. 
 
3. Forbidden to sit on a normal-height chair until midday. After midday of Tisha B'Av, Sunday at 1:01 p.m. it is permitted to sit on a regular chair. ("Halachic" midday is the halfway point between sunrise and sunset.) 
 
4. Bathe or wash oneself-"even to insert a finger in cold water." One who becomes soiled may rinse the affected area with cold water. 
 
5. Apply ointment, lotions or creams.
 
6. Engage in marital relations or any form of intimacy. 
 
7. Greet another with the customary "hello" or "how are you doing?" 
 
8. Engaging in outings, trips or any other pleasurable activities.
 
9. Study Torah, because "the commandments of the L-rd are upright, causing the heart to rejoice" (Psalms 19:9). It is however permitted - and encouraged - to study sections of the Torah which discuss the destruction of the Temples and the tragedies which befell the Jewish people throughout our history. This prohibition begins at midday of the day before Tisha B'Av.
 
In the synagogue, the curtain is removed from the Ark and the lights are dimmed. After the evening prayers, Eichah (the Book of Lamentations) is read. The leader reads aloud and the congregation reads along in an undertone. 
 
Tefillin are not worn during the morning services. Instead, we don them for Mincha (afternoon). Tzitzit are worn the entire day. 
 
  • After Shacharit, it is customary to read the Kinnot (Tisha b'Av elegies).
  • Work is permitted on Tisha b'Av, but discouraged. On this day one's focus should be on mourning and repentance. If one must work, it should preferably be after midday.
  • The sections of "Nachem" and "Aneinu" are added to the amidah of the Mincha prayer. Aneinu is only recited by one who is actually fasting.
  • The Temple was set ablaze on the afternoon of the 9th of Av, and burned through the 10th. Therefore, the restrictions of the Nine Days (such as not eating meat or swimming) extend until midday of Monday, the 11th of Av.
 
May we soon witness the revelation of Moshiach, and these days will be transformed into days of joy and happiness.

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